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Cake day: November 25th, 2025

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  • the gist, as I understand, is that the argument that was presented is basically “the purpose of the 14th amendment was only to grant citizenship to newly freed slaves; children of parents who do not intend to permanently live in the US, or who still feel allegiance to a foreign country, are not intended to be included.” Barrett’s response was essentially “your argument is self-contradictory. many parents of newly freed slaves did not feel allegiance to the US and wished to return to the countries that they or their ancestors were taken from against their will. the amendment cannot have been intended to both include and exclude their children.”

















  • ok I see. my understanding of imperialism is that it encompasses both of those, meaning broadly, expansion of influence, especially (but not necessarily) by claiming areas of land, in order to gain control of resources currently held by others. but I agree, there are two types within that, and the distinction between them is whether the people currently occupying the land (or in particular their labor) are part of the resources that the empire is trying to claim


  • so, just walking through your own argument as I understand it: situations that are similar to the treatment of indigenous North Americans by the US can be considered imperialism, if it’s done by one nation to another nation. but the actual treatment of indigenous peoples by the US doesn’t meet that condition. the result of that syllogism must be: between the US and the indigenous peoples, one of them is not a nation. I assume you’re not saying that the US is not a nation. so the conclusion must be that the indigenous North American peoples were not a nation, or multiple nations; that there was no political or societal organization in the Americas before Europeans came. is that what you mean, or have I misunderstood?